Just back from a Social Innovation/Entrepreneurship festival in Finland. So exciting! It was a bit of a Dragon's den format where I was both a judge and a mentor. Invited by Momal Mustaq, an inspiring friend and social entrepreneur. She started a platform for women around the world to share new freedoms in mobility. It's called Freedom Traveller. See below.
Some of the start-ups at the festival included:
- a mobile phone app that turns it into a hearing aid
- a platform to connect Syrians to volunteers and agencies in Germany
- a platform that connects foodies to informal kitchens
- building materials made from plant cellulose
- a gaming type of app that allows people with bi-polar to detect their own early warning signs for depression
Important to ask what types of social problems businesses can really address. The limits of this frame and approach. There is a "New Public" where citizens and social businesses have stepped in to fill gaps where private sector or government have failed. At best, we find creative paths and new roles. At worst, it is offloading what should be a public function. Business will never be the best tool for ensuring justice and accountability. We still need activism for that.
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Food Systems and Networks
Completed a contract with the Public Health Agency of Canada- Innovation Strategy to help them develop a framework for assessing the system or sectoral level readiness of programs. I did a literature review on mental health, healthy weights, systems change. Then transformational scenario planning with the Food Action Team at Ecology Action Centre to test the a draft assessment tool.
Further testing of the assessment tool across the projects revealed a number of findings. Reach goals may need to be tempered against the establishment of a strong vested network of partners that lay a foundation for governance, sustainable funding, learning and adaptation. Those projects that scored well formed intentional networks that were home-grown, context-specific and highly based on the relationships and aligned incentives of the partners involved. Sophisticated networks had partners that acted in concert to push learning, change practice and affect behaviours and policy. They were able to act on multiple levels, often multiple determinants of health, multiple sites, multiple issues. This included creative leverage of community-based private sector partners such as retail stores and health stores. Each project (set of partnerships) has a “sweet spot” for determining how much and what types of multiplicity is most strategic for the broader influence.
One highly rated project was a self-declared food network- a mix of partners: schools, non-profits, stores and health food stores. Though led by a non-profit they were able to be very savvy in assessing the market for local foods. This business savvy also supported sustained funding and a governance base. They were able to identify specifically where smart subsidy could be used (address financial barriers of First Nations hunters). Community infrastructure (ovens, freezer, gardens, community tables) provided critical points of connection as did events and festivals that supported social networks, belonging and connecting cultural practices past and present. Policy dialogue and influence was intentional and elaborated based on learning and evidence.
Banco Palmas, Brazil - What Role can Community Organizing Play against Structural Violence?
Banco Palmas and Instituto Palmas grew out of community organizing in the seventies where poor, neglected favelas mobilized hundreds of local volunteers and lobbied all levels of government. This early neighbourhood association was able to establish community centres, irrigation, basic utilities and infrastructure. Their analysis of the local situation and economy led them to create community banks and a social currency. Both models have spread throughout the country.
The approach they took using "Solidarity Economy" builds on the idea that economies should be place-based focused on local economies and local relations of trust and accountability. In practice, this means building individual and collective capacity to continually analyze the current reality. It means building formal and informal networks to encourage people to buy and produce locally, to address other community issues of safety and identity through dialogue. The community oversight and accountability is key and a distinguishing factor in how most economic models are designed. Both locally and nationally, networks were created to ensure that broader community issues of relevance are addressed and not narrowly financial or economic concerns.
However, current crises in Brazil have clawed back some of these gains and called into question the notion that small and localized is beautiful. BP played a tremendous role historically and continues to play an important role in the community and national dialogue. Community organizing was effective when poverty was visible and tangible.
In today’s climate of a political and economic crisis nationally, structural violence such as trafficking, poverty is not tangible, visible nor locally confined to the outskirt communities, even to the borders of Brazil. The urgent questions today relate to how far community mobilization and building civic capacities can go in the face of hidden powers such as organized crime and trafficking or rooted problems of gender-based violence?
Community and networked responses have never been more critical. What kind of collective and community analysis is needed today? What shape does organizing have to take in a globalized world where structural violence exists? What does the Banco Palmas story ask of us?
For some reason, I've been giving this a lot of thought lately.
I like Adrienne Rich's answer to a similar question, "Can poetry affect social change?":
"Yes, where poetry is liberative language, connecting the fragments within us, connecting us to others like and unlike ourselves, replenishing our desire. . . . In poetry words can say more than they mean and mean more than they say. In a time of frontal assaults both on language and on human solidarity, poetry can remind us of all we are in danger of losing—disturb us, embolden us out of resignation."
Also Seamus Heaney crediting poetry with offering:
"a less binary and altogether less binding vocabulary"
The arresting and nuanced challenge positivist normative ways of thinking and moving in the world. Food for and voice of our authentic selves. What is more political than being completely in our skins?
Jean Baker Miller:
"Authenticity and subjugation are incompatible."
Feminist Arts Conference, Toronto
Had a lot of fun facilitating at the Feminist Arts Conference in Toronto. Inspiring and provocative discussions, art work, initiatives. Queer dance collective that has revived and subverted burlesque, what they call Unapologetic Burlesque. A print collective that used street signs to campaign and raise awareness around street harassment, the Street Talk Project.
Fran Rawlings and I facilitated a session on Claiming space: navigating gender and power. We adapted the flower power exercise (inter-sectionality) and did some human sculptures and dialogue around power analysis and strategies for change. Some great discussions about how we have agency in some areas and not in others, our negotiability. How we open spaces of power in these small ways as well as the ways that we challenge, hold accountable and organize. The general use of the flower power I find much too binary a treatment of oppression.
I was really moved by the work of Karen Miranda Augustine- Painted Love: Requiems for Salacious Sex Queens. Funeral wreaths for women involved in the sex industry with re-used or discarded tires, hair, nail polish. She led a fascinating discussion on eulogy. Click on the link below to go to her site.
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